It is impossible for us to imagine a spot more radiant with light and joy than was this immediately after the resurrection.
OUR text takes us to the tomb of the risen Lord, on the first Sabbath-morning of the New Covenant. It is impossible for us to imagine a spot more radiant with light and joy than was this immediately after the resurrection. Even when thinking ourselves back into the preceding moments, while as yet to the external eye there was nothing but the darkness of death, our anticipation of what we know to be about to happen floods the scene with a twilight of supernatural splendor. The sepulchre itself has become to us prophetic of victory; we seem to hear in the expectant air the wingbeat of the descending angels, come to roll away the stone and announce to us: “The Lord is risen indeed!” Besides this, we have learned to read the story of our Lord’s life and death so as to consider the resurrection its only possible outcome, and this has to some extent dulled our sense for the startling character of what took place. We interpret the resurrection in terms of the atoning cross, and easily forget how little the disciples were as yet prepared for doing the same. And so it requires an effort on our part to understand sympathetically the state of mind they brought to the morning of this day. Nevertheless we must try to enter into their thoughts and feelings, if for no other reason, for this, that something of the same fresh marvel and gladness that subsequently came to them may fill our hearts also. Whether we may be able to explain it or not, the Gospel tells us, that, notwithstanding the emphatic prediction by the Savior of his death and resurrection, they had but little remembrance of these words, and drew from them no practical support or comfort in the sorrow that overwhelmed them. In part this may have been due to the fact of our Lord’s having only predicted and not fully explained these tremendous events. At any rate the circumstance shows that there is need of a deeper faith than that of mere acquaintance with and consent to external statements of truth, when the dread realities of life and death assail us. Dare we say that we ourselves should have proved stronger in such a trial, if over against all that mocked our hope we had been able to place no more than a dimly remembered promise? Let us thank God that, when we ourselves enter into the valley of the shadow of death, we have infinitely more than a promise to stay our hearts upon, that ours is the fulfilment of the promise, the fact of the resurrection, nay the risen Lord Himself present with rod and staff beside us.
Vos, G. (1922). Grace and Glory: Sermons Preached in the Chapel of Princeton Theological Seminary (pp. 89–90). Grand Rapids, MI: The Reformed Press.
- One hour spent under the cross, while the soul is thus elevated—thus abased—thus joyful—and thus sorrowful—is better than a thousand of earthly delights.
- Meditation is the chewing upon the truths we have heard: The beasts in the old law that did not chew the cud, were unclean: the christian that doth not by meditation chew the cud, is to be accounted unclean. Meditation is like the watering of the seed, it makes the fruits of grace to flourish.
- The Bible is thought of as authoritative on everything of which it speaks. Moreover, it speaks of everything.
- Remember you are not a tree, that can stand alone; you are only “a branch,” and it is only while you abide in Him, as a branch, that you will flourish.
- The Sabbath is the great day for gathering in souls—it is Christ’s market-day.