Gethsemane supplies the medicine for the ills which followed upon the forbidden fruit of Eden.
OUR Lord, after having eaten the passover and celebrated the supper with his disciples, went with them to the Mount of Olives, and entered the garden of Gethsemane. What induced him to select that place to be the scene of his terrible agony? Why there in preference to anywhere else would he be arrested by his enemies? May we not conceive that as in a garden Adam’s self-indulgence ruined us, so in another garden the agonies of the second Adam should restore us. Gethsemane supplies the medicine for the ills which followed upon the forbidden fruit of Eden. No flowers which bloomed upon the banks of the four-fold river were ever so precious to our race as the bitter herbs which grew hard by the black and sullen stream of Kedron.
Spurgeon, C. H. (1874). The Agony in Gethsemane. In The Metropolitan Tabernacle Pulpit Sermons (Vol. 20, p. 589). London: Passmore & Alabaster.
- Let us delight in the knowledge of Christ crucified, and be often in the thoughts and study of him. Study Christ, not only as living, but dying; not as breathing in our air, but suffering in our stead; know him as a victim, which is the way to know him as a conqueror. Christ as crucified is the great object of faith.
- Theology has two parts: the first, of God; the second, of His works.
- Faith is the master-wheel, it sets all the other graces a-running.
- If God be an incomparable God, then incomparable service and worship is due to him.
- There is no death of sin without the death of Christ.